In an act of love, Jesus took three of the disciples, Peter and James and John his brother with him to the top of Tabor. There in their presence he was transfigured. It was an act of love because the disciples still had before them the paradox of the mission of the one who they had left all to follow, a mission that was to end in total failure from a purely human point of view. It was a journey in which they would discover deeply who they were, men blind to the truth of their own selves, cowards and sinners; at the same, men hungering and hoping for truth and love. Faced with the cross they would run away and leave Jesus alone at his most vulnerable moment. The transfiguration was a defining moment in their relationship with Jesus, in that, faced with these events they would find themselves hiding in fear but not despairing, sustained in these moments by having looked on the face of Christ, transfigured, beautiful.

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Click here for updates on campus operations and click here for updates on UD's journey to a safe return to campus in the fall. It is a large document of articles and covers, as far as possible, every form of consecrated life. Mary appears in articles 18, 23, 28, 34, 94, 95, 97, and In each case she is upheld as an example of the consecrated life - both in the active and the contemplative aspects - in relation to the Trinity and the Church, to prophetic witness and evangelization.

The main image used is the biblical scene of the Visitation. At the conclusion of the document, Pope John Paul II invokes Mary in prayer to sustain consecrated persons on their journey. Finally, the document also asks all consecrated persons, "according to their own traditions, to renew daily their spiritual union with the Blessed Virgin Mary, reliving with her the mysteries of her son, especially by saying the rosary. In actuality, there are few elements in terms of Marian teaching.

The text can be characterized as a call for members of the consecrated life to return to the Marian model and to Marian consecration. To concentrate on the divine beauty reflected in Mary and the fullness of human created beauty is to concentrate on the ideal and the goal of the Christian life.

In Praise of the Trinity II. In the Church and for the Church IV. Permanent Values II. Love to the End II. In Dialogue with Everyone Conclusion Mary is the one who, from the moment of her Immaculate Conception, most perfectly reflects the divine beauty. Mary's presence is of fundamental importance both for the spiritual life of each consecrated person and for the solidity, unity and progress of the whole community".

Having lived with Jesus and Joseph in the hidden years of Nazareth, and present at her Son's side at crucial moments of his public life, the Blessed Virgin teaches unconditional discipleship and diligent service.

In Mary, "the temple of the Holy Spirit,"all the splendour of the new creation shines forth. Consecrated life looks to her as the sublime model of consecration to the Father, union with the Son and openness to the Spirit, in the knowledge that acceptance of the "virginal and humble life"of Christ also means imitation of Mary's way of life.

Indeed, if the new motherhood conferred on Mary at Calvary is a gift for all Christians, it has a specific value for those who have completely consecrated their lives to Christ.

They, like John, are called to take the Blessed Virgin Mary to themselves cf. The Blessed Virgin shares with them the love which enables them to offer their lives every day for Christ and to cooperate with him in the salvation of the world.

Hence a filial relationship to Mary is the royal road to fidelity to one's vocation and a most effective help for advancing in that vocation and living it fully. In the consecrated life, particular importance attaches to the spousal meaning, which recalls the Church's duty to be completely and exclusively devoted to her Spouse, from whom she receives every good thing. This spousal dimension, which is part of all consecrated life, has a particular meaning for women, who find therein their feminine identity and as it were discover the special genius of their relationship with the Lord.

We can see here a vivid image of the Church as Bride, fully attentive to her Bridegroom and ready to accept his gift. In Peter and the other Apostles there emerges above all the aspect of fruitfulness, as it is expressed in ecclesial ministry, which becomes an instrument of the Spirit for bringing new sons and daughters to birth through the preaching of the word, the celebration of the Sacraments and the giving of pastoral care.

In Mary the aspect of spousal receptivity is particularly clear; it is under this aspect that the Church, through her perfect virginal life, brings divine life to fruition within herself. The consecrated life has always been seen primarily in terms of Mary — Virgin and Bride. This virginal love is the source of a particular fruitfulness which fosters the birth and growth of divine life in people's hearts.

Following in the footsteps of Mary, the New Eve, consecrated persons express their spiritual fruitfulness by becoming receptive to the Word, in order to contribute to the growth of a new humanity by their unconditional dedication and their living witness. Thus the Church fully reveals her motherhood both in the communication of divine grace entrusted to Peter and in the responsible acceptance of God's gift, exemplified by Mary.

God's people, for their part, find in the ordained ministry the means of salvation, and in the consecrated life the incentive to make a full and loving response through all the different forms of Christian service. To you, Virgin of the Visitation, do we entrust them, that they may go forth to meet human needs, to bring help, but above all to bring Jesus.

Teach them to proclaim the mighty things which the Lord accomplishes in the world, that all peoples may extol the greatness of his name. Support them in their work for the poor, the hungry, those without hope, the little ones and all who seek your Son with a sincere heart.

To you, our Mother, who desire the spiritual and apostolic renewal of your sons and daughters in a response of love and complete dedication to Christ, we address our confident prayer. You who did the will of the Father, ever ready in obedience, courageous in poverty and receptive in fruitful virginity, obtain from your divine Son that all who have received the gift of following him in the consecrated life may be enabled to bear witness to that gift by their transfigured lives, as they joyfully make their way with all their brothers and sisters towards our heavenly homeland and the light which will never grow dim.

We ask you this, that in everyone and in everything glory, adoration and love may be given to the Most High Lord of all things, who is Father, Son and Holy Spirit. Jean Frisk and Danielle M. Peters, S. Most recently updated in Athletics Overview Dayton Flyers. Explore More News Calendar Libraries. Alphabetical List of Articles. All About Mary. In Dialogue with Everyone Conclusion Core Marian Passages The Virgin Mary, model of consecration and discipleship Mary is the one who, from the moment of her Immaculate Conception, most perfectly reflects the divine beauty.

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Vita Consacrata

By the profession of the evangelical counsels the characteristic features of Jesus — the chaste, poor and obedient one — are made constantly "visible" in the midst of the world and the eyes of the faithful are directed towards the mystery of the Kingdom of God already at work in history, even as it awaits its full realization in heaven. In every age there have been men and women who, obedient to the Father's call and to the prompting of the Spirit, have chosen this special way of following Christ, in order to devote themselves to him with an "undivided" heart cf. Like the Apostles, they too have left everything behind in order to be with Christ and to put themselves, as he did, at the service of God and their brothers and sisters. In this way, through the many charisms of spiritual and apostolic life bestowed on them by the Holy Spirit, they have helped to make the mystery and mission of the Church shine forth, and in doing so have contributed to the renewal of society. Because the role of consecrated life in the Church is so important, I decided to convene a Synod in order to examine in depth its significance and its future prospects, especially in view of the approaching new millennium. It was my wish that the Synodal Assembly should include, together with the Bishops, a considerable number of consecrated men and women, in order that they too might contribute to the common reflection. We are all aware of the treasure which the gift of the consecrated life in the variety of its charisms and institutions represents for the ecclesial community.


All About Mary

The exhortation is a post-synodal document. Its sub-title is "On the consecrated life and its mission in the Church and in the world". In the consecrated life, individuals commit themselves to the evangelical counsels of chastity, poverty and obedience. Their lives testify to the values of the Kingdom of God [1] [2].





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